총서 간행사 ···········································································································3
편집자 서문 ···········································································································5

제1부│성리학의 수용

제1장 성리학의 한국적 수용과 그 특징 ·························································25
1. 성리학이란 무엇인가? ················································································25
2. 성리학의 한국적 전개 ················································································27
3. 수용기의 한국 성리학 특성 ·······································································37
4. 한국 성리학의 가로읽기와 세로읽기 ·························································46

제2장 대구권 성리학의 정착 과정에 관한 연구 ············································49
1. 서론 ············································································································49
2. 대구권 성리학의 초기 정착과정과 그 배경 ··············································51
3. 대구권 초기 성리학계의 인물들 ································································57
4. 결론 ············································································································87

제3장 호남권 성리학의 전개 양상과 그 의의 ················································91
1. 서론 ············································································································91
2. 호남유학의 형성과 전개 ············································································95
3. 호남유학의 특징적 면모 ··········································································104
4. 호남유학의 의의 ······················································································115
5. 결론 ··········································································································118

제2부│성리학의 한국적 전개 1(14세기~16세기)

제4장 권근의 역학 사상 ·················································································123
1. 서론 ··········································································································123
2. 권근 역학의 연원 ····················································································125
3. 권근과 오징의 주역 경문 해석의 문제 ··············································131
4. 권근과 오징의 역학 사상의 관련성 ························································137
5. 권근 역학의 역학사적 지위 ····································································142

제5장 이항의 성리 사상 ·················································································145
1. 서론 ··········································································································145
2. 사단칠정론 ·······························································································147
3. 심선동설(心先動說) ··················································································151
4. 인심도심설 ·······························································································157
5. 결론 ··········································································································174

제6장 이황 우주론의 정체성에 대한 비판적 연구 ······································179
1. 서론 ··········································································································179
2. 리의 동정에 내재된 난점: 상제(上帝)로부터 리로 ·································182
3. 리의 두 얼굴: ‘일리’(一理)와 ‘분수리’(分殊理) ······································190
4. 리생기설(理生氣說): 리의 근원성 주장 ··················································197
5. 리동설(理動說): 리의 주재성 주장 ·························································204
6. 결론 ··········································································································213

제7장 정지운과 조선유학 ················································································217
1. 서론 ··········································································································217
2. 정지운의 생애 ··························································································218
3. ?천명도해?의 내용 ··················································································220
4. 결론 ··········································································································234

제8장 이이의 기발리승일도설에 담긴 은유 ·················································239
1. 서론 ··········································································································239
2. 선행연구로부터 ························································································240
3. 성리학적 개념혼성: 창백한 켄타우로스의 등장 ·····································243
4. 혼성 세계의 이웃들: 이이, 베르히만, 피카소 ········································246
5. 리의 은유적 의미: 이상화된 사회적 질서 ··············································255
6. 결론 ··········································································································260

제9장 장현광의 도일원론(道一元論) ·······························································263
1. 서론 ··········································································································263
2. 경위(經緯)의 논리 ····················································································265
3. 결론 ··········································································································279

제3부│성리학의 한국적 전개 2(17세기~18세기)

제10장 이현일의 성리 사상 ·············································································285
1. 서론 ··········································································································285
2. 율곡 존재론 비판 ····················································································287
3. 율곡 도덕론 비판 ····················································································294
4. 결론 ··········································································································302

제11장 윤증의 실천적 학문관과 현실 인식 ···················································305
1. 문제제기 ···································································································305
2. 실천적 학문관: 입지와 무실 ···································································307
3. 실심과 실학 ·····························································································309
4. 현실인식과 무실학 ···················································································312
5. 실사 의식과 예 의식 ···············································································318
6. 실공과 애민정신 ······················································································322

제12장 이익과 신후담의 사단칠정론 ······························································325
1. 서론: 사단칠정과 중절 ············································································325
2. 퇴계와 고봉의 논쟁에서 중절 ·································································328
3. 사단칠정과 공사(公私) ·············································································332
4. 중절과 공감 ·····························································································336
5. 공칠정과 중절의 분리 ·············································································342
6. 결론 ··········································································································348

제13장 최흥원과 18세기 대구지역 성리학 ····················································351
1. 서론: 영남학파와 대구지역 ·····································································351
2. 18세기 영남지역 성리학계의 동향 ·························································353
3. 최흥원의 성리학적 사유와 실천 수양론 ·················································356
4. 최흥원 문인들의 사상과 삶의 지향성 ····················································368
5. 결론 ··········································································································377

제4부│성리학에 대한 실학적 도전

제14장 실학사상의 본질과 근대적 인식 ·························································383
1. 서론 ··········································································································383
2. 실학사상의 형성과 그 개념 ····································································385
3. 실학사상의 본질 ······················································································388
4. 실학사상의 발전적 특징 ··········································································395
5. 결론 ··········································································································402

제15장 박제가의 실학정신과 개혁사상 ···························································405
1. 서론 ··········································································································405
2. 시대상황 ···································································································407
3. 실학정신 ···································································································410
4. 개혁사상 ···································································································418
5. 결론 ··········································································································435

제16장 정약용의 새로운 도덕 이론 ································································437
1. 서론: 도덕의 위기, 실천의 위기 ····························································437
2. 주희의 도덕 이론 ····················································································438
3. 18세기 조선성리학의 심학적 경향 ·························································444
4. 다산 정약용의 도덕 이론 ········································································445
5. 결론 ··········································································································458

제17장 최한기의 측인학 연구 ··········································································461
1. 서론 ··········································································································461
2. 지인(知人), 상인(相人), 그리고 측인(測人) ············································464
3. 측인의 주체 ·····························································································470
4. 측인의 대상 ·····························································································474
5. 측인의 사회적 의의 ·················································································483
6. 결론 ··········································································································487

출전 ··················································································································490