Contents: Introduction: the problem of the loss of moral knowledge; A possible solution: linguistic virtue ethics: From Aristotle to Wittgenstein: tracing the history of the loss of moral knowledge; Philosophical, linguistic virtue ethics: MacIntyre's solution; Theological, linguistic virtue ethics: Hauerwas's answer; The failure of this answer: a critique of linguistic virtue ethics: The presupposition of epistemic access; The issues with behavior; The presuppositions of the self; The implications of this failure and the prospects for moral knowledge: Problems for philosophical theology; The charge of relativism; Epilogue: The future of virtue ethics and implications for moral knowledge; Bibliography; Index.