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eBook 생각과 말하기의 기원. The Book of The Origin of Thought and Speech,by M. Moncalm
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생각과 말하기의 기원. The Book of The Origin of Thought and Speech,by M. Moncalm
CONTENTS
PAGE
INTRODUCTION 1
CHAPTER I
HYPOTHESES 14
CHAPTER II
OUR ARYAN ANCESTORS 41
CHAPTER III
THE PHILOSOPHY OF LANGUAGE 51
CHAPTER IV
ANIMALS 57
CHAPTER V
PRIMITIVE HUMANITY 63
The 121 Original Concepts 89
CHAPTER VI
ANCIENT LANGUAGE 93
CHAPTER VII
MYTHS 99
CHAPTER VIII
BETWEEN SLEEPING AND WAKING 118
CHAPTER IX
A DECISIVE STEP 140
Kant’s Teaching 149
Sensation 149[ viii]
Space and Time 152
Phenomena 152
The Categories of the Understanding 153
Cause and Effect 154
Axioms 154
Metaphysics 156
CHAPTER X
THE VEDIC HYMNS 173
CHAPTER XI
MAN’S CONCEPTIONS OF RELIGION 214
The Sacred Writings of the Hebrews 228
The Various Names of God 231
The Genius of Languages 234
Metaphor 235
The Later Name for God amongst the Hebrews 236
On the Prophets (N?bh?) 238
The Views of Spinoza 242
Obedience 246
The Law 249
The Law in the Gospel 251
Biographical Note 252
The Ideas of Plato 255
Episodial 257
An Excursion into a Country little known 258
Anthropomorphism 261
The Sacred Codes and the Codes of Laws 262
CHAPTER XII
OF WORDS 276
CHAPTER XIII
OBSERVATIONS AND REFLECTIONS 286
Physics 287
Comparative Sciences 288
Concerning some Authors 291
Religion and Religions 293
Opposition 298
Abstraction, Inattention 298
Speech 300
R?sum? 303

저자 소개

생각과 말하기의 기원. The Book of The Origin of Thought and Speech,by M. Moncalm
프랑스 저술가. 프랑스어에서 영어로 번역된책.
THE ORIGIN OF THOUGHT
AND SPEECH
BY
M. MONCALM
TRANSLATED FROM THE FRENCH
BY
G. S. WHITMARSH
“Language is the autobiography of the human mind.”
The Science of Thought (MAX M?LLER).
“Language is our Rubicon which no brute will dare to cross.”
The Science of Language (MAX M?LLER).
LONDON
KEGAN PAUL, TRENCH, TR?BNER & CO., LTD.
DRYDEN HOUSE, 43 GERRARD STREET, W.
1905

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생각과 말하기의 기원. The Book of The Origin of Thought and Speech,by M. Moncalm
INTRODUCTION
When opening my eyes in the morning, and whilst still struggling with an
inclination to sleep, I review the day and what it will have in store for me;
but the pictures drawn are confused, and my will takes no part in it.
For some time I have been haunted by the impression that the mental
faculties of the generality of men have not succeeded in throwing off a
species of torpor resembling that of a person hardly awake; the
supposition that this torpid condition prevents our minds from attaining
that degree of lucidity to which they have a right to aspire, is perhaps a
hallucination, yet possibly I may be right in thinking it.
How many confused ideas traverse my brain in one day, and how seldom
those come of which I follow the thread. We know well that injunction so
often given by parents to children, and by schoolmasters to their pupils:
“Try to concentrate your attention.” It almost seems as if that which we
require of children is beyond my powers, for I have hardly resolved to
disentangle a problem of whatever kind, when, under the form of useless,
futile, inept thoughts, obstacles heap themselves across my path. I
conclude from this that a fatal somnolence paralyses my faculties.

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