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1 ························32 ························43 ························54 ························65 ························76 ························87 ························98 ························109 ························1110 ·······················1211 ·······················1312 ·······················1413 ·······················1514 ·······················1615 ·······················1716 ·······················1817 ·······················1918 ·······················2019 ·······················2120 ·······················2221 ·······················2322 ·······················2423 ·······················2524 ·······················2625 ·······················2726 ·······················2827 ·······················2928 ·······················3029 ·······················3130 ·······················3231 ·······················3332 ·······················3433 ·······················3534 ·······················3635 ·······················3736 ·······················3837 ·······················3938 ·······················4039 ·······················4140 ·······················4241 ·······················4342 ·······················4443 ·······················4644 ·······················4745 ·······················4846 ·······················4947 ·······················5148 ·······················5249 ·······················5350 ·······················5451 ·······················5552 ·······················5753 ·······················59거문고 ·····················61가야금 ·····················62달마지 ·····················63연 ·······················64五月 ······················66毒을 차고 ····················67墓碑銘 ·····················69한 줌 흙 ·····················70江물 ······················72한길에 누어 ···················74偶感 ······················76호젓한 노래 ···················78집 ·······················79春香 ······················81북 ·······················84바다로 가자 ···················86놓인 마음 ····················88새벽의 處刑場 ··················89絶望 ······················91겨레의 새해 ···················93연 ·······················95발짓 ······················96忘却 ······················97感激 八·一五 ··················99五月 아츰 ····················101行軍 ······················103앞허 누어 ····················104池畔 追憶 ···················105어느 날 어느 때고 ················107千里를 올라온다 ·················109五月 恨 ····················111琴湖江 ·····················113예?ㅌ스(W. B. YEATS) 詩篇 ··········115나치 反抗의 노래 ················117나치 反抗의 後記 ················125해설 ······················127지은이에 대해 ··················162엮은이에 대해 ··················165
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영랑令郞, 윤식
김영랑의 다른 상품
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지식을만드는지식 ‘초판본 한국 근현대시선’은 점점 사라져 가는 원본을 재출간하겠다는 기획 의도에 따라 한국문학평론가협회에서 작가 100명을 엄선하고 각각의 작가에 대해 권위를 인정받은 평론가들을 엮은이로 추천했다. 엮은이는 직접 작품을 선정하고 원전을 찾아냈으며 해설과 주석을 덧붙였다.각 작품들은 초판본을 수정 없이 그대로 타이핑해서 실었다. 초판본을 구하지 못한 작품은 원전에 가장 근접한 것을 사용했다. 저본에 실린 표기를 그대로 살렸고, 오기가 분명한 경우만 바로잡았다. 단, 띄어쓰기는 읽기 편하게 현대의 표기법에 맞춰 고쳤다.김영랑의 초기와 중, 후기 시 세계는 큰 편차가 있다. 1930년에서 1935년에 이르는 초기 시편은 그의 시 세계에서 가장 많이 등장하는 “마음”의 감각과 미의식이 주조를 이룬다. 그의 시 세계에서 마음은 지성적인 사고 이전 전일적인 미분성의 대상으로서 순수 자아의 근원 심상에 해당한다. 따라서 그의 마음의 노래에는 시대정신의 날카로운 문제의식이 아니라 부드럽고 유려하고 순화된 미감이 드러난다. 그에게 역사적 현실의 고통은 마음의 노래의 비애와 슬픔의 정조로 내면화되어 추상적으로 투영되고 있는 것이다. 판소리의 전통적 미학에 해당하는 ‘엇’ 혹은 ‘촉기’의 미의식이 초기 시편의 창작 원리로 작용하는 것이다. 이것은 이를테면, 박용철이 김영랑의 시 세계에 대해 지적했던 바처럼, “세계의 政治經濟를 變革하려는 類의 野心”이 아니라 그 이전의 근원적인 “우리의 신경을 변혁시키려는 야심이 있는 것이다”.그러나 1939년부터 1940년 그리고 해방 이후에 해당하는 중, 후기에 이르면 시대정신에 대한 날카로운 문제의식이 전면에 부각되고 순연한 “마음”의 미의식과 감각은 휘발되고 만다. 일제 말 가혹한 탄압과 해방 이후 혼란상이 그의 순수 자아의 마음의 노래를 파탄시킨 형국이다. 그러나 이것이 곧 그의 시적 삶에서 사회성과 역사의식을 풍요롭게 획득하는 계기로 작용한 것은 아니다. 다시 말해 그의 시 세계는 시대적 현실에 대한 미적 수용과 형상화를 이루어 내지 못한 채 산문 지향적인 직서적 서술과 비탄에 그치는 양상을 드러낸다. 특히 후기 시편에 오면 해방정국의 극심한 혼란이라는 ‘배반된 희망’ 속에서 감당할 수 없는 충격과 절망으로 인해 죽음 충동에 시달리는 면모를 보인다. 그의 시적 삶은 현실 부정의 정신을 스스로 날카롭게 다듬으면서 특유의 정서적 감성과 ‘시대적 리듬’을 획득할 수 있는 새로운 신생의 길을 열어 가야 하는 국면에 이른 것이다.
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