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임동석중국사상143『고문진보古文眞寶』[後集]4/4
『古文眞寶』[後集] 卷五 052. 창려문집서昌黎文集序 … 李漢 ····································································1780 053. 자인전梓人傳 … 柳子厚（柳宗元） ····································································1787 054. 여한유논사서與韓愈論史書 … 柳子厚（柳宗元） ··········································1803 055. 답위중립서答韋中立書 … 柳子厚（柳宗元） ···················································1818 056. 포사자설捕蛇者說 … 柳子厚（柳宗元） ····························································1832 057. 종수곽탁타전種樹郭?駝傳 … 柳子厚（柳宗元） ··········································1839 058. 우계시서愚溪詩序 … 柳子厚（柳宗元） ····························································1845 059. 동엽봉제변桐葉封弟辯 … 柳子厚（柳宗元） ···················································1852 060. 진문공문수원의晉文公問守原議 … 柳子厚（柳宗元） ·································1857 061. 연주군부유혈기連州郡復乳穴記 … 柳子厚（柳宗元） ·································1867 062. 송설존의서送薛存義序 … 柳子厚（柳宗元） ···················································1873 063. 양죽기養竹記 … 白樂天（白居易） ····································································1877 064. 아방궁부阿房宮賦 … 杜牧之（杜牧） ·······························································1884 065. 조고전장문吊古戰場文 … 李華（李遐叔） ·······················································1895 『古文眞寶』[後集] 卷六 066. 대루원기待漏院記 … 王元之（王禹?） ····························································1908 067. 황주죽루기黃州竹樓記 … 王元之（王禹?） ···················································1916 068. 엄선생사당기嚴先生祠堂記 … 范希文（范仲淹） ··········································1921 069. 악양루기岳陽樓記 … 范希文（范仲淹） ····························································1928 070. 격사홀명擊蛇笏銘 … 石守道（石介） ·······························································1934 071. 간원제명기諫院題名記 … 司馬君實（司馬光） ···············································1945 072. 독락원기獨樂園記 … 司馬君實（司馬光） ························································1949 073. 독맹상군전讀孟嘗君傳 … 王荊公（王安石） ···················································1953 074. 상범사간서上范司諫書 … 歐陽永叔（歐陽脩） ···············································1956 075. 상주주금당기相州晝錦堂記 … 歐陽永叔（歐陽脩） ······································1967 076. 취옹정기醉翁亭記 … 歐陽永叔（歐陽脩） ························································1976 077. 추성부秋聲賦 … 歐陽永叔（歐陽脩） ·································································1982 078. 증창승부憎蒼蠅賦 … 歐陽永叔（歐陽脩） ························································1989 079. 명선부鳴蟬賦 … 歐陽永叔（歐陽脩） ·································································1998 『古文眞寶』[後集] 卷七 080. 송서무당남귀서送徐無黨南歸序 … 歐陽永叔（歐陽脩） ······························2008 081. 종수론縱囚論 … 歐陽永叔（歐陽脩） ·································································2015 082. 붕당론朋黨論 … 歐陽永叔（歐陽脩） ·································································2021 083. 족보서族譜序 … 蘇明允（蘇洵） ········································································2032 084. 장익주화상기張益州?像記 … 蘇明允（蘇洵） ··············································2040 085. 관중론管仲論 … 蘇明允（蘇洵） ········································································2052 086. 목가산기木假山記 … 蘇明允（蘇洵） ·······························································2066 087. 고조론高祖論 … 蘇明允（蘇洵） ········································································2071 088. 상구양내한서上歐陽內翰書 … 蘇明允（蘇洵） ··············································2086 089. 상전추밀서上田樞密書 … 蘇明允（蘇洵） ·······················································2101 090. 명이자설名二子說 … 蘇明允（蘇洵） ·······························································2114 『古文眞寶』[後集] 卷八 091. 조주한문공묘비潮州韓文公廟碑 … 蘇子瞻（蘇軾） ·····································2118 092. 전적벽부前赤壁賦 … 蘇子瞻（蘇軾） ·······························································2133 093. 후적벽부後赤壁賦 … 蘇子瞻（蘇軾） ·······························································2142 094. 제구양공문祭歐陽公文 … 蘇子瞻（蘇軾） ·······················································2148 095. 육일거사집서六一居士集序 … 蘇子瞻（蘇軾） ··············································2153 096. 삼괴당명三槐堂銘 … 蘇子瞻（蘇軾） ·······························································2165 097. 표충관비表忠觀碑 … 蘇子瞻（蘇軾） ·······························································2177 098. 능허대기凌虛臺記 … 蘇子瞻（蘇軾） ·······························································2191 『古文眞寶』[後集] 卷九 099. 이군산방기李君山房記 … 蘇子瞻（蘇軾） ·······················································2200 100. 희우정기喜雨亭記 … 蘇子瞻（蘇軾） ································································2209 101. 사보살각기四菩薩閣記 … 蘇子瞻（蘇軾） ·······················································2216 102. 전표성주의서田表聖奏議序 … 蘇子瞻（蘇軾） ··············································2225 103. 전당근상인시집서錢塘勤上人詩集序 … 蘇子瞻（蘇軾） ·····························2231 104. 가설송동년장호稼說送同年張琥 … 蘇子瞻（蘇軾） ······································2238 105. 왕자불치이적론王者不治夷狄論 … 蘇子瞻（蘇軾） ······································2244 106. 범증론范增論 … 蘇子瞻（蘇軾） ········································································2256 107. 상추밀한태위서上樞密韓太尉書 … 蘇子由（蘇轍） ······································2268 108. 원주학기袁州學記 … 李太伯（李泰伯） （李?） ·················································2276 109. 약계藥戒 … 張文潛（張?） ·················································································2284 『古文眞寶』[後集] 卷十 110. 송진소장서送秦少章序 … 張文潛（張?） ·······················································2298 111. 서오대곽숭도전후書五代郭崇韜傳後 … 張文潛（張?） ·····························2306 112. 답이추관서答李推官書 … 張文潛（張?） ·······················································2312 113. 여진소유서與秦少游書 … 陳無己（陳師道） ···················································2323 114. 상임수주서上林秀州書 … 陳無己（陳師道） ···················································2328 115. 왕평보문집후서王平甫文集後序 … 陳無己（陳師道） ··································2335 116. 사정기思亭記 … 陳無己（陳師道） ·····································································2341 117. 진소유자서秦少游字敍 … 陳無己（陳師道） ···················································2347 118. 자장유증합방식子長遊贈蓋邦式 … 馬子才（馬存） ······································2355 119. 가장고연명家藏古硯銘 … 唐子西（唐庚） ·······················································2367 120. 상석시랑서上席侍郞書 … 唐子西（唐庚） ·······················································2370 121. 서낙양명원기후書洛陽名園記後 … 李文叔（李格非） ··································2378 122. 애련설愛蓮說 … 周茂叔（周敦?） ·····································································2382 123. 태극도설太極圖說 … 周茂叔（周敦?） ····························································2385 124. 사물잠四勿箴 … 程正叔（程?） ········································································2392 125. 서명西銘 … 張子厚（張載） ·················································································2399 126. 동명東銘 ··········································································································2410 127. 극기명克己銘 … 呂與叔（呂大臨） ·····································································2413 ※첨부 누실명陋室銘 … 劉禹錫（夢得） ······································································2418 |
저자 소개 1
林 東 錫
1949년 경북 영주 출생. 충북 단양 덕상골에서 화전민으로 성장. 무작정 상경하여 고학으로 경동고, 서울교대, 국제대, 건국대 대학원을 졸업함. 우전(雨田) 신호열(辛鎬烈) 선생에게 한학을 배움. 다시 대만으로 건너가 국립대만사범대학(國立臺灣師範大學) 국문연구소(國文硏究所)대학원 박사과정을 졸업. 중화민국 국가문학박사 학위 취득(1983). 건국대학교 교수·문과대학장. 성균관대학교, 연세대학교, 고려대학교, 한국외국어대학교, 서울대학교 등 대학원 강의. 한국중국언어학회, 중국어문학연구회, 한국중어중문학회 등 회장 역임.
저서에 ≪조선역학고≫(中文) ≪중국학술개론≫ ≪중한대
1949년 경북 영주 출생. 충북 단양 덕상골에서 화전민으로 성장. 무작정 상경하여 고학으로 경동고, 서울교대, 국제대, 건국대 대학원을 졸업함. 우전(雨田) 신호열(辛鎬烈) 선생에게 한학을 배움. 다시 대만으로 건너가 국립대만사범대학(國立臺灣師範大學) 국문연구소(國文硏究所)대학원 박사과정을 졸업. 중화민국 국가문학박사 학위 취득(1983). 건국대학교 교수·문과대학장. 성균관대학교, 연세대학교, 고려대학교, 한국외국어대학교, 서울대학교 등 대학원 강의. 한국중국언어학회, 중국어문학연구회, 한국중어중문학회 등 회장 역임.
저서에 ≪조선역학고≫(中文) ≪중국학술개론≫ ≪중한대비어문론≫ ≪수레를 밀기 위해 내린 사람들≫ ≪율곡선생시문선≫. 역서에 ≪한어음운학강의(漢語音韻學講義)≫ ≪광개토왕비연구(廣開土王碑硏究)≫ ≪동북민족원류(東北民族源流)≫ ≪용봉문화원류(龍鳳文化源流)≫ ≪논어심득(論語心得)≫ <한어쌍성첩운연구(漢語雙聲疊韻硏究)> 등 학술논문 100여 편. 현재 건국대 명예교수, 청구서당(靑丘書堂) 훈장(訓長).
저서에 ≪조선역학고≫(中文) ≪중국학술개론≫ ≪중한대비어문론≫ ≪수레를 밀기 위해 내린 사람들≫ ≪율곡선생시문선≫. 역서에 ≪한어음운학강의(漢語音韻學講義)≫ ≪광개토왕비연구(廣開土王碑硏究)≫ ≪동북민족원류(東北民族源流)≫ ≪용봉문화원류(龍鳳文化源流)≫ ≪논어심득(論語心得)≫ <한어쌍성첩운연구(漢語雙聲疊韻硏究)> 등 학술논문 100여 편. 현재 건국대 명예교수, 청구서당(靑丘書堂) 훈장(訓長).
임동석의 다른 상품
품목정보
- 발행일
- 2017년 09월 09일
- 쪽수, 무게, 크기
- 656쪽 | 945g | 153*224*33mm
- ISBN13
- 9788949716398
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고문(古文) 중에서 ‘진실로 보배로운 글만을 모음’!
옛 군자 ? 성현들이 늘 곁에 두고 읽던 최고의 한문 독본! 동양고전 맛을 누리기에 더없는 문장인생학 보물! “이『고문진보』를 만약 뱃속에 간직할 수만 있다면, 가슴속에서 혼연히 쨍그랑 옥소리를 울리리.” 김시습 옛 글에서 참된 보물만 골라 모은 인생지혜의 책을 펼쳐라! 『고문진보』는 송나라 말에서 원나라 초, 학자 황견(黃堅)이 편집한 ‘고문(古文) 중에 진실로 보배가 될 만한 글을 모은 것’이라는 뜻으로, 고문과 인격과 학식을 닦기 위한 대중적인 교재를 말한다. ‘고문’이란 중국 위진(魏晉) 시대에 성행하던 ‘기교주의 문장에 반대’하여 일어났던, 당송(唐宋) 고문운동가들이 주장하던 ‘고대부터 한대(漢代)까지의 질박하면서도 도덕적이며, 유가적 색채를 지닌 훌륭한 문체’를 뜻한다. 이것이 참다운 인생 지혜가 아니랴. 문장학의 보고! 고전의 참맛을 누려라! 이 책은 진한(秦漢)시대의 문장과 당송팔대가(唐宋八大家), 즉 한유, 유종원, 구양수, 소순, 소식, 소철, 증공, 왕안석의 문장을 주로 가려 뽑았고, 그 밖에 송대 이학가(理學家)의 문장이 주를 이룬다. 남송 때의 이학가들은 문예를 경시하고 고문을 중시했다. 신유학(新儒學)이 북송 초부터 유행하기 시작하면서, 그 사상을 전달하기에는 고문이 적합한 것으로 생각했기 때문이다. 전편과 후편으로 나누어, 전편은 운문 위주로「권학문(勸學文)」을 비롯하여 소박하고 고아한 고시를 주로 수록하였고, 후집은 산문인 17체의 명문을 실었다. 『경전(經典)』이 빈틈없는 논리와 철학을 주제로 한 것이라면, 『사서(史書)』는 인간 활동의 바른 길과 이야기 중심의 연결 고리를 알아야만 한다. 그런데 고문(古文)은 다양한 작자의 문장을 통해 이 모두를 이해할 수 있다. 때문에 독자는 여기에 실린 시와 문장, 특히 당송팔대가 산문들을 읽으며 옛 성인들의 지혜를 오롯이 되새길 수 있다. 한문공부의 금과옥조 인생백과 『고문진보』 오늘날 우리가 접하고 있는 『고문진보』는 황견 이후 여러 사람의 손을 거쳐 증감되고, 개정된 것으로 초기 원본은 아니다. 나아가 송, 명, 청대를 거쳐 이름난 학자들에 의해 전문적이며 학술적인 고문에 대한 연구와 선집 등이 널리 출현하면서, 이 『고문진보』는 차츰 빛을 잃게 되어 중국에서는 잊히다시피 하였다. 그럼에도 한국과 일본에서는 근세까지도 고문학습의 가장 중요한 책으로 널리 활용되어 왔다. 특히 우리 선조들은 『고문진보』를 한문공부의 금과옥조로 여겼다. “아침에는 경서를, 저녁에는 역사를 공부하고, 왼쪽에는 시를 끼고, 오른쪽에는 문장을 들고”(朝經暮史, 左詩右文) 학습하던 조선시대의 학습풍토에서 초보적인 시문을 공부하는 학습자라면 바로 이 책을 필수 교재로 삼았음을 알 수 있다. 그런 까닭에 조선시대 학자라면 개인 문집에 이 책을 언급하지 않은 이들이 없을 정도였다. 『어우야담』에서는 “우리나라에서 어린이들의 배움은 대개 『십구사략』과 『고문진보』를 익히는 것으로 학문에 들어서는 문으로 삼았다.”고 기록하고 있다. 특히 김시습은 ‘『고문진보』를 구하고 나서’([득고문진보(得古文眞寶)]『매월당집(梅月堂集)』(9）)이라는 시에서 이렇게 기쁨을 노래하기도 했다. “세상에서 구슬을 보물인 양 속이며 다투지만, 이는 다 쓰고 나면 남는 것이 없지. 이『고문진보』를 만약 뱃속에 간직할 수만 있다면, 가슴속에 혼연히 쨍그랑 옥소리 울리리라.” 풍부하여 즐거운 해설 완역판 『고문진보』! 『고문진보』는 일본과 한국에 전하는 판본이 각각 다르다. 일본에는 괴본(魁本, 元版本)이, 우리나라에는 대전(大全, 明版本)이 전해져 조선시대 널리 활용되었으며, 우리나라에 전하는 『상설고문진보대전』은 일본 판본보다 훨씬 양이 많고 내용이 풍부하며 조선시대 학자는 물론 일반인까지도 누구나 인용하고 익혀온, 가장 영향력이 컸던 텍스트였다. 이에 언해본도 있어서, 끊임없이 출간되기도 하였으며, 현대에 이르러서는 초역(抄譯), 선역(選譯) 등이 쏟아졌고, 나아가 완역본도 출간되었다. 이 책은 전체를 완역하면서 동시에 그간 혹 빠지기도 했던 참고 자료를 충분히 활용하고, 아울러 주석을 자세히 실음으로써 관련 사항을 세세하게 짚어볼 수 있도록 작업하였다. 또한 각주를 더욱 세밀히 하고, 음운적인 면까지 분석하였으며, 작품의 원출처를 일일이 찾아 대조하고 제시한 점도 큰 장점으로 꼽을 수 있다. 역주자 임동석(林東錫) ‘고문 번역을 위해 태어난 남자’라는 별칭을 얻게 된 임교수는 지금도 새벽 3시 반이면 일어나 연구실로 나와 작업에 매달리느라 가족의 얼굴도 잊을 정도라 한다. 이미 어지간히 이름만 알려졌던 중국 고전 80종 2백여 권 이상의 책을 출간하여 양적으로 가위 한국 최대량의 작업을 이루고도 이를 평생작업으로 여겨, ‘죽고나서야 그만둘’(死而後已) 숙명처럼 지금은 『문장궤범』에 매달려 삼매경에 빠져 있다. 특히 『고문진보』는 그 주석과 참고자료 및 자세한 해제는 그 분량으로도 모두 4권 230만 字에 해당하는 엄청난 양이다. 이를 일일이 입력하고 한자로 변환하느라 무려 5년이 걸렸다. 게다가 서당(청구서당)을 열어 틈틈이 후학을 가르치며 한문 동호인들과 고전 읽는 재미를 더하고 있어 참삶의 의미가 무엇인지 행복감에 젖어 있다고 해맑게 웃는다. |
14,400원
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14,400원
