|
INTRODUCTION
On Toleration In Connection with the Death of Jean Calas short account of the death of jean calas consequences of the execution of jean calas the idea of the reformation whether toleration is dangerous, and among what peoples it is found how toleration may be admitted whether intolerance is of natural and human law whether the romans were tolerant the martyrs of the danger of false legends, and of persecution abuses of intolerance whether intolerance was of divine right in judaism, and whether it was always practised. extreme tolerance of the jews whether intolerance was taught by christ the only cases in which intolerance is humanly lawful account of a controversial dispute in china whether it is useful to maintain the people in superstition virtue better than science of universal toleration ON SUPERSTITION ON THE INTERPRETATION OF THE OLD TESTAMENT ON THE INTERPRETATION OF THE NEW TESTAMENT EPISTLE TO THE ROMANS article i. article ii. article iii. article iv. article v. article vi. article vii. article viii. First Imposture Second Chief Imposture Third Chief Imposture Fourth Imposture Fifth Imposture Sixth Chief Imposture Seventh Chief Imposture Eighth Imposture Ninth Imposture article ix. THE SERMON OF THE FIFTY prayer sermon First Point Second Point Third Point THE QUESTIONS OF ZAPATA WE MUST TAKE SIDES; introduction i. of the principle of action ii. of the necessary and eternal principle of action iii. what is this principle? iv. where is the first principle? is it infinite? v. that all the works of the eternal being are eternal vi. that the eternal being, and first principle, has arranged all things voluntarily vii. that all beings, without exception, are subject to eternal laws viii. that man is essentially subject in everything to the eternal laws of the first principle ix. of the principle of action in sentient beings x. of the principle of action called the soul xi. examination of the principle of action called the soul xii. whether the principle of action in animals is free xiii. of the liberty of man, and of destiny xiv. absurdity of what is called liberty of indifference xv. of evil and, in the first place, the destruction of beasts xvi. of evil in the animal called man xvii. romances invented to explain the origin of evil xviii. of the same romances, imitated by barbaric nations xix. discourse of an atheist on all this xx. discourse of a manichæan xxi. discourse of a pagan xxii. discourse of a jew xxiii. discourse of a turk xxiv. discourse of a theist xxv. discourse of a citizen POEM ON THE LISBON DISASTER; FOOTNOTES: |